By Mircea Eliade
Publish yr note: initially released in French less than the
title Histoire des croyances et des idees religieuses. Vol. 1: De [,age de l. a. pierre
aux mysteres d'Eleusis Payot, Paris, 1976.
"No one has performed lots as Mr. Eliade to notify literature scholars within the West approximately 'primitive' and Oriental religions. . . . every body who cares concerning the human event will locate new info and new angles of vision."— Martin E. Marty, manhattan occasions publication Review
Read or Download A History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries PDF
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Additional info for A History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries
121-22, Shamanism, pp. , and Australian Religions, pp. 137 if. 44. W. " It should be noted that most of the examples cited by Gaerte belong to the more recent prehistoric cultures. Rites, thought, and imagination 27 difficult for us to imagine a society of hunters without myths of the origin of fire, and the more so since the majority of these myths give a leading role to sexual activity. Finally, we must always take into consideration the primary experience of the sacrality of the sky and of celestial and atmospheric phenomena.
40, summarized by Karl Jettmar in Les religions arctiques et finnoises, p. 292. The presence of woman 21 It is impossible to determine the religious function of these figurines. Presumably they in some sort represent feminine sacrality and hence the magico-religious powers of the goddesses. The "mystery" constituted by woman's particular mode of existence has played an important part in numerous religions, both primitive and historical. , rock paintings and reliefs, stone statuettes or slabs. He has further been able to show the unity of this symbolic language, from the Franco-Cantabrian region to Siberia.
In the tribes in which the dzuli are female, these "idols" represent the mythical ancestress from whom all members of the tribe are presumed to descend; they protect the tribal families and habitations, and upon the return from great hunts they are given offerings of wheat flour and fat. Still more significant is Gerasimov's discovery, at Mal'ta, in Siberia, of a "village" whose rectangular houses were divided into two halves, the right half reserved for men (only objects of masculine use were found), and the left half belonging to the women; the female statuettes come only from this section.
A History of Religious Ideas, Volume 1: From the Stone Age to the Eleusinian Mysteries by Mircea Eliade