By Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)
This particular observation on Paul’s early letters through a superb New testomony professional, presents a vast variety of unique views of the way humans have interpreted, and been prompted through, Paul’s first letters.
- Addresses questions in regards to the content material, environment, and authenticity of the 2 Thessalonian letters, drawing on responses from major students, poets, hymn writers, preachers, theologians, and biblical students during the a while
- Offers new insights into matters they elevate bearing on feminist biblical interpretation.
- Provides a historical past of two-way affects, as exemplified via Ulrich Luz, Hans Robert Jauss, and Hans-Georg Gadamer
- Written by way of Anthony Thiselton, a number one commentator at the Greek New testomony
Chapter nine tackle, Greetings, and Thanksgiving (pages 177–190):
Read or Download 1 & 2 Thessalonians: Through the Centuries PDF
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Extra resources for 1 & 2 Thessalonians: Through the Centuries
Thou who grantest the prayers thy servants make for one another, Remember, Lord, for good, and pity all those who remember me in their prayers, Or whom I have promised to remember in mine . . (“Intercessions,” Private Devotions) George Herbert (1593–1633), poet and hymn-writer, writes on hope (v. 3): I gave to Hope a watch of mine; but he An anchor gave to me, Then an old Prayer-book I did present: And he an optick sent. With that I gave a viall full of tears: But he a few green eares. Ah Loyterer!
Poetry enlarges the circumference of the imagination. (“A Defence of Poetry,” 944–56) Hermann Olshausen (1796–1839), professor of biblical exegesis, wrote commentaries on several of the epistles. indd 35 9/4/2010 9:14:43 AM 36 1 Thessalonians 1:1–10 published posthumously in 1840. He explains that Silvanus and Timothy, the co-authors, had accompanied Paul to Macedonia, but had at first remained behind in Beroea, and then followed him from there (Acts 17:14–15; Commentary, 383). He notes that the phrase “in God the Father” remains distinctive to 1 and 2 Thessalonians, anticipating Albert Schweitzer’s objections to the phrase.
God acts in the world from creation to judgment. On judgment, if a child is bent on self-destruction, a parent may be angered. A less loving parent might be indifferent to this behavior. Moltmann urges that a God who cannot suffer and feel cannot love either (Trinity and the Kingdom of God, 38; see 21–60). Some regard the phrase “rescues us from the wrath that is coming” (Greek, rhuomenon, v. 10) as a reflection of an early apocalyptic view which Paul later abandons. But he uses the identical Greek word (rhuomai) in Rom.
1 & 2 Thessalonians: Through the Centuries by Anthony C. Thiselton(auth.), John Sawyer, Christopher Rowland, Judith Kovacs, David M. Gunn(eds.)